Clannada na Gadelica
The Clannada na Gadelica, a Gaelic culture education facility.   

History and Ideals of Gaelic Traditionalism v 1.6

Culture & Traditions

Brehon Law

Language

History Timeline

Gods

Artwork

Animals

Highland Clearances

Northern Ireland

Definition of 'Celtic'

Why Wicca is not Celtic

Recipes

Gaelic Directory
Local Communities

Join the Email List
Banners & Buttons
Help Save Celtic Cultures
Friends & Associates

1167 CE - Dairmait meets with Henry and Strongbow

by Larry Chamberlin

Henry gives Dairmait letters patent to Henry's liegemen, giving his blessing to anyone who would aid Dairmait, so long as they take the Irish lands in the name of the Norman-Anglo Crown. Henry then sent Dairmait back to Wales in hopes that the Geraldines, whose shifting treacheries had caused him problems enough in Wales, would take the opportunity to burden a different country with their glory hunting.

Dairmait returned to Bristol, obtaining the assistance of Richard Fitzgilbert de Clare, the Norman earl of Pembroke, better known to history as "Strongbow." The deal between the men included Aifa's hand in marriage and the heirship of the Leinster throne. Strongbow was unaware that Dairmait could not deliver on either of these promises. Unlike Norman, Irish women were free to make their own choice as to marriage. Furthermore, an Irish king did not necessarily name his successor, the decision was made by the princely family from available candidates. Dairmait, though, had his man despite the lies it took to get him. Strongbow sent Dairmait to South Wales to secure the assistance of Strongbow's kinsmen, the Geraldines. Maurice Fitzgerald and Robert Fitzstephen accepted the challenge, in exchange for the Viking town of Wexford, which Dairmait pledged even though he had no legitimate claim to it. Dairmait then returned to Ireland, holing up in a monastery in Ferns, his former capital, and warring.


Sources:

Oxford History of Ireland, ed. R. F. Foster, Oxford University Press, (c)1989, ISBN 0-19-285271-X

A History of Ireland, Peter & Fiona Somerset Fry, Rutledge, (c)1988 & Barnes & Noble [reprint] 1993, ISBN: 1-56619-215-3

Chronicles of the Celts, Iain Zaczek, Collins & Brown, London, (c)1996, ISBN: 1-85585-407-4

The Geraldines, an Experiment in Irish Government, 1169 - 1601, Brian Fitzgerald, The Devin-Adair Company, New York, 1952; Staples Printers Ltd., Rochester, Kent, (c)1951

The World of the Celts, Simon James, Thames and Hudson Ltd., 1993, ISBN 0-500-0567-8

The People of Ireland, ed. Patrick Loughery, New Amsterdam Books, N.Y., (c)1989, ISBN: 0-941533-55-7

***The Celts, Jean Markale (orig. publ. as "Les Celts et la Civilsation Celtique" by Payot, Paris, 1976; U.S. ed. publ. by Inner Traditions, Rochester, Vermont, 1993, ISBN: 0-89281-413-6)

AUTHOR'S NOTE: *** = These tracts deal with mythical legends and historical events, without clearly distinguishing between the two. Markale, while presenting the historical texts of the contemporary writers in great detail and with a fine critical analysis, nonetheless includes events from Irish legend without properly disclaiming their authenticity. Despite this shortcoming, if one is cautious enough to note the sources, the books is excellent.


Back to Top

'Clannada na Gadelica' is a registered trademark of the Clannada na Gadelica. The following specific definitional phraseologies are Service Marked (SM) for the exclusive use of Clannada na Gadelica:

Gaelic Traditionalism, Gaelic Traditionalist, Diasporal Gaelic Traditionalism, Diasporal Gaelic Traditionalist, Diasporan Gaelic Traditionalism, Diasporan Gaelic Traditionalist, GT, Traditional Gaelic Polytheism, Gaelic Traditional Polytheism, Gaelic Cultural Tradition, Gaelic Cultural Traditions, Hearthlands, GCT

are ALL as of today Service Marked Clannada na Gadelica.

A service mark is "any word, name, symbol, device, or any combination, used, or intended to be used, in commerce, to identify and distinguish the services of one provider from services provided by others, and to indicate the source of the services."

Since the early 1980s privately, and since 1993 publicly, Clannada na Gadelica, and ONLY Clannada na Gadelica, have used this terminology, (and more terminology which we are also Service Marking), as specific definitional phraseologies to explicate and expound upon the Gaelic Cultural Traditions of the Gaelic Hearthlands. Clannada na Gadelica have provided this original work and original service exclusively, and can documentably prove we were are the originators of the modern re-employment in the Diaspora of this terminology. We specifically do NOT grant permission to use this terminology to any other entity or individuals.

I am Service Marking this work because Kathryn Price a.k.a Kathryn nic Dhana, and the Celtic Reconstructionist identity thieves, and now other neo-pagans, as well as now a Canadian on-line t-shirt company, have been poaching this terminology and trying to crassly commercialize it.

Enough is enough. Clannada coined it and if it takes registering it as a commercial service mark to protect it, then, so be it, and I'll take the inevitable ass-whipping from the authentic Tradition Bearers in the Hearthlands for it. When and if authentic cultural entities in the Hearthlands want to assume the mark for themselves, I'll release it to them. Until then, this is the line.

Kathleen O'Brien Blair, Taoiseach
Clannada na Gadelica,
A Confederation of Gaelic Traditionalists in the Hearthlands and Diaspora

Google
WWW Clannada.org

Support the
Clannada

Clannada na Gadelica's Logo

Heart in Hands

Featured Product